Review: Destroyer of the gods

29894928Larry W. Hurtado is Emeritus Professor of New Testament Language, Literature and Theology in the School of Divinity at the University of Edinburgh. Hurtado has authored numerous books related to early Christianity, including Lord Jesus Christ: Devotion to Jesus in Earliest Christianity and The Earliest Christian Artifacts: Manuscripts and Christian Origins. Most recently, Hurtado has written a blockbuster of a book and thought-provoking investigation into the distinctiveness of early Christianity within the Greco-Roman context.

Destroyer of the gods: Early Christian Distinctiveness in the Roman World is an important and well-thought monograph that explores various aspects of the early Christian movement. The goal of the book is to display the uniqueness of early Christianity in the vast religious landscape of the Greco-Roman world. The book begins with a quick survey of early Christianity through the lenses of non-Christians, including both Jewish and Pagan critiques of Christians. Hurtado concludes, “a good many outsiders, who were the overwhelming majority of the populace, regarded Christians and Christianity as objectionably different and certainly not simply one group among an undifferentiated lot” (p. 35). It is this discovery that establishes the subsequent chapters as the reader is guided through the distinctiveness of early Christian ethics, worship, and more.

The entire book is fascinating and chocked full of rich historical commentary on the Christian movement of the second century. However, one of the most exciting chapters in the book has to do with the early Christian interest with the written word. That is, according to Hurtado, the early Christian movement was particularly interested in books—a “bookish” religion. The implications of this fly in the face of the popular misnomer that early Christians were primarily concerned with oral tradition rather than written words. Early Christianity, according to Hurtado, was uniquely fond of reading, writing, copying, and circulating text. In fact, the modern book likely discovers its origins in the early Christian utilization of the codex. Thus, Hurtado concludes, “the young Christian movement [was] distinctively text oriented in context of the varied religious environment of that time . . . ‘textuality’ was central, and, from the outset, early Christianity was, indeed, ‘a bookish religion’” (p. 141).

Destroyer of the gods: Early Christian Distinctiveness in the Roman World by Larry W. Hurtado is a worthwhile investment for anyone interested in early Christianity. Hurtado is usually lucid in his presentation, but this book easily tops the charts of Hurtado’s life works. The reader will likely appreciate Hurtado’s interaction with contemporary scholarship and sensitivity to make the subject matter accessible to a wide range of readership. While much more could surely be said about Hurtado’s treatment of early Christian ethics and worship, in my opinion, the chapter outlined above is alone worth the price of the book. It comes highly recommended!

 

I received a review copy of this book in exchange for an honest review. I was not required to write a positive review. The opinions I have expressed are my own. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255: “Guides Concerning the Use of Endorsements and Testimonials in Advertising.

 

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